On
the peak of Tsoodzil in the south they placed a large bowl of
turquoise. In that bowl they put two eggs of the Dolii, the
Bluebird, for they also wanted feathers on that mountain. They
next covered those eggs with a sacred buckskin to make them
hatch. Which explains why so many bluebirds dwell there to this
very day.
All
that they had placed on Tsoodzil in the south they now covered
with blue sky. And from a portion of substance which they had
brought with them from the world below, they fashioned Dootl'izhii
nayoo'ali ashkii, the Boy Who Is Bringing Back Turquoise.
And they fashioned Naadqq'lq'i nayoo'ali at'eed, the
Girl Who Is Bringing Back Many Ears of Corn. These two they
stationed therte to dwell forever as the male god and the female
god of Tsoodzil, or Mount Taylor as it is called in
the language that Bilagaana [a White person] speaks."
(Zolbrod,
P. 1984. Dine Behane: The Navajo Creation
Story. Albuquerque: University of New Mexico Press.)
From
the Sacred to the Commercial . . .
Since
we founded our trading company when we lived in view of Tsoodzil,
and since we were so struck by the spirit of Turquoise Mountain,
we wanted to name our venture after the turquoise gemstone which
is so distinctively Navajo. We asked Navajo friends if we—provided
we conducted Bluebead's business in the spirit of harmony—could
call our little trading post "Bluebead Mountain."
That was OK. "Harmony" refers to the governing Navajo
idea of Hozho: balance, equilibrium, beauty! Bluebead
vows to do business that way, so that every artcraft exchange
is, equally, a sharing of spirit and values. Yes, we really
do believe in that!
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